Emperor Asoka (273-236 B.C.) built stupas in Buddha's honour at many places in India. Stupas at Sanchi are the most magnificent structures of ancient India. UNESCO has included them as one of the heritage sites of the world. Stupas are large hemispherical domes, containing a central chamber, in which the relics of the Buddha were placed. Sanchi stupas trace the development of the Buddhist architecture and sculpture at the same location beginning from the 3rd century B.C. to the 12th century A.D.
Asoka when he was a governor married Devi, the daughter of a respected citizen of Vidisha, a town 10 km from the Sanchi hill. Prince Mahendra visited Sanchi with his mother before leaving for the island of Lanka for taking Buddhism there. Emperor Asoka had put up at Sanchi a pillar edict and a stupa containing relics of the Buddha. Addition of new stupas and expressions in stone of legends around the life of the Buddha and the monastic activities at the Sanchi hill continued under several dynasties for over fifteen hundred years. Also, the Brahmi script could be deciphered from the similarities in inscriptions carved at different places in the main stupa.
Sanchi stupas are noteworthy for their gateways as they contain ornamented depiction of incidents from the life of the Buddha and his previous incarnations as Bodhisattvas described in Jataka tales. Sculptors belonging to different times tried to depict
the same story by repeating figures. The Buddha has been shown symbolically in the form of tree or through other inanimate figures. One of the sects of Buddhism opposed depiction of the Buddha by a human figure.
The top of the Asoka pillar, which comprises of four lions, has been kept in the museum maintained by the Department of Archaeology. The size and the weight of the pillar point to advanced construction technology that was existent at the time of Asoka. It must have been an incredible feat of engineering to bring the stone for carving the pillar from the mine to Sanchi and installing it up the hill.
THE "ARCHITECT"
Ashoka Maurya (273 - 236 BCE) was the most famous of the Buddhist rulers of India. A dozen years or so after he began his reign, about 258 BCE, he became a convert to Buddhism. He was a great administrator and a great builder. His empire encompassed the who
le of India and Afghanistan. Ashoka's reign of paternal despotism has been compared to that of Constantine or Cromwell. With tireless energy he personally supervised all the affairs of government for 40 years.
His doctrine was less concerned with the analytic aspects of Buddhism and dwelled exclusively on ethics. He dispatched missionaries to other parts of India as well as Ceylon, Syria, Egypt, Cyrene, Macedonia, and Epirus. It is due to Ashoka that Buddhism became, and long remained, the predominant religion of India.
The foundation of this important center at Sanchi was laid by the Emperor Ashoka when he built a stupa and erected a monolithic pillar here. Ashoka built a total of eight stupas on the hilltop of Sanchi including the Great Stupa. A great number of stupas and other religious structures were added over the succeeding centuries.
With the decline of Buddhism, the site decayed and was eventually completely forgotten. But, between 1912 and 1919, the structures were carefully repaired to their present condition and restored
During the Shunga period the Sanchi Stupa was enlarged and faced with stones and decorated with railings, staircase and a harmika on the top. Around the main Stupa, there is a path for circumambulation. This path is enclosed by a railing with gates at each of the four directions. The railings and gates of the Sanchi Stupa are richly sculptured with different motifs and designs. Another interesting characteristic about the Sanchi Stupa is that Lord Buddha has been symbolically represented by footprints, wheels, thrones etc rather than by his own image. The gateways of Sanchi stupas contain ornamented depiction of incidents from the life of the Buddha and his previous incarnations as Bodhisattvas described in the Jataka tales. The Buddha has been shown symbolically in the form of tree or through other inanimate figures.
Asoka when he was a governor married Devi, the daughter of a respected citizen of Vidisha, a town 10 km from the Sanchi hill. Prince Mahendra visited Sanchi with his mother before leaving for the island of Lanka for taking Buddhism there. Emperor Asoka had put up at Sanchi a pillar edict and a stupa containing relics of the Buddha. Addition of new stupas and expressions in stone of legends around the life of the Buddha and the monastic activities at the Sanchi hill continued under several dynasties for over fifteen hundred years. Also, the Brahmi script could be deciphered from the similarities in inscriptions carved at different places in the main stupa.
Sanchi stupas are noteworthy for their gateways as they contain ornamented depiction of incidents from the life of the Buddha and his previous incarnations as Bodhisattvas described in Jataka tales. Sculptors belonging to different times tried to depict
the same story by repeating figures. The Buddha has been shown symbolically in the form of tree or through other inanimate figures. One of the sects of Buddhism opposed depiction of the Buddha by a human figure.The top of the Asoka pillar, which comprises of four lions, has been kept in the museum maintained by the Department of Archaeology. The size and the weight of the pillar point to advanced construction technology that was existent at the time of Asoka. It must have been an incredible feat of engineering to bring the stone for carving the pillar from the mine to Sanchi and installing it up the hill.
THE "ARCHITECT"
Ashoka Maurya (273 - 236 BCE) was the most famous of the Buddhist rulers of India. A dozen years or so after he began his reign, about 258 BCE, he became a convert to Buddhism. He was a great administrator and a great builder. His empire encompassed the who
le of India and Afghanistan. Ashoka's reign of paternal despotism has been compared to that of Constantine or Cromwell. With tireless energy he personally supervised all the affairs of government for 40 years.His doctrine was less concerned with the analytic aspects of Buddhism and dwelled exclusively on ethics. He dispatched missionaries to other parts of India as well as Ceylon, Syria, Egypt, Cyrene, Macedonia, and Epirus. It is due to Ashoka that Buddhism became, and long remained, the predominant religion of India.
The foundation of this important center at Sanchi was laid by the Emperor Ashoka when he built a stupa and erected a monolithic pillar here. Ashoka built a total of eight stupas on the hilltop of Sanchi including the Great Stupa. A great number of stupas and other religious structures were added over the succeeding centuries.
With the decline of Buddhism, the site decayed and was eventually completely forgotten. But, between 1912 and 1919, the structures were carefully repaired to their present condition and restored
During the Shunga period the Sanchi Stupa was enlarged and faced with stones and decorated with railings, staircase and a harmika on the top. Around the main Stupa, there is a path for circumambulation. This path is enclosed by a railing with gates at each of the four directions. The railings and gates of the Sanchi Stupa are richly sculptured with different motifs and designs. Another interesting characteristic about the Sanchi Stupa is that Lord Buddha has been symbolically represented by footprints, wheels, thrones etc rather than by his own image. The gateways of Sanchi stupas contain ornamented depiction of incidents from the life of the Buddha and his previous incarnations as Bodhisattvas described in the Jataka tales. The Buddha has been shown symbolically in the form of tree or through other inanimate figures.
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